The Real Jesus
My husband Brent
is a card-carrying alien. We decided
long ago that it might be to our advantage for him to keep his Canadian
citizenship in case we ever decided to relocate. So there it is in his wallet. His green (no, really
pink!) card.
Most U.S.
citizens are under the misconception that Canadians are just
like us, just
with more “eh’s” in their alphabet. Many Canadians
can blend in so well in our society that we think they’re our twins. But secretly, most Canadians I know rather
resent being considered just another
territory of the United
States.
And after living some time up there, I assure you that there are genuine
differences in politics, music,
foods, fashion, and many other more subtle aspects of culture. (Anyone for a game of curling?)
One might believe that he knows Brent well without
acknowledging his Canadian roots. But in reality, one wouldn't know a
whole huge aspect of him at all unless he found out what makes Canadians
Canadian--and how that isn't the same as American.
So what’s my point?
This spring, Time magazine ran as its cover story ten important
trends. For the trend in religion they
chose the “re-judaizing of Jesus”. It seems that sufficient numbers of people
are seeking out the Hebraic roots of Christianity that even a major news
magazine is taking note of it.
Just what does
“re-judaizing Jesus”
mean? For centuries, a predominantly
gentile church has looked at Jesus
and the Bible through gentile (predominantly Hellenistic) eyes. But the Bible was written almost exclusively by Jews!
That may not matter much when it’s just
details we’re talking about. But when
we’re discussing matters
of importance such as the doctrines of Heaven, Hell, the Nature of God, and
Salvation, it becomes a matter of vital importance!
Only recently have scholars begun refocusing their interpretation of the Bible and major
doctrines through the filter of Jewish thought rather than the Hellenistic
model. The Greeks tried to make
everything linear, but Hebraic thought often seeks to understand a concept by
balancing conflicting extremes.
Perhaps a Greek, linear thinker would show the meaning of
the bush by marching up to it,
taking out a sword, cutting it in two, and declaring, “Behold the bush!”
The Jewish scholar might approach and then withdraw from the
bush numerous
times from opposing directions until everything around the bush had been exposed and the bush
stood alone. Now we could truly behold
the bush.
Perhaps we lose something if we dissect the truth. Maybe it’s about time we did re-judaize Jesus.
But then, that may be impossible. After all, how can we make Jesus any more Jewish than He already is?